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The American Pope: Is the New Rome Washington?

A historic moment in the Catholic world: the new pope is now American. Initial reactions are a mix of surprise and pride. But let’s pause for a moment and ask: Could this outcome signal a shift in the axis of Catholicism?

As we know, Catholicism has long been perceived as a Europe-centered religion. From the cobblestone streets of Rome to the high walls of the Vatican, everything spoke of Western Europe. So, what has changed that now eyes are turning toward America?

The answer lies with the members who elected the Pope.

Over 60 million Catholics live in the United States. The ethnic composition of this population is also striking: 54% white, 36% Hispanic, 4% Asian, and 2% Black.

Until the 1960s, Catholics were often the target of xenophobia in the U.S., but over time, they became a center of intellectual, economic, and political power in the country. Think about the still-unresolved assassination of John F. Kennedy on November 22, 1963, and the fact that he was a Catholic—consider that in the background of your thoughts.

Now, a critical question must be addressed: Does the election of an American Pope universalize the religion or Americanize it?

According to early commentary, this choice will enhance Catholicism’s global representation. That may be true. But how will the hundreds of millions of Catholics in Latin America feel? On one side, there are 60 million Catholics; on the other, according to 2024 data, 425 million.

Brazil alone has 134 million Catholics. How will these communities, long loyal to the Vatican, interpret the election of an American cardinal as Pope? Personally, I’m curious. What will happen to the principle of “representation justice,” a motto of participatory democracies?

Let’s also view it from another angle: American Catholics have long been divided into “liberals” and “conservatives.” Will the new Pope heal this divide, or will he carry this polarization into the Vatican?

We must remember: the Vatican is not a nation-state. It must maintain equal distance from all countries. If anyone thinks, “An American Pope will be sympathetic to U.S. foreign policy,” they should take a closer look at church history!

Now, back to the question in the title: Where will the center of the Catholic world be from now on? Will it still be Europe? Latin America, home to 425 million Catholics? Or has Rome moved to Washington?

And a deeper question: As a religion spread across the entire globe, does Catholicism strengthen its leadership through the Pope’s homeland—or through the universal message it offers to humanity?

We’ll wait and see.

But one thing is certain: this decision will have meaning and consequences, especially for Catholics—and for the whole world.

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AHMET KURUCAN
AHMET KURUCAN
Dr. Ahmet Kurucan is a an author and scholar focusing on Islamic Studies and Law.
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